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White
Green

Green is connected with life on earth

 

Look up:

Genesis. 1:30; 9:3 

Revelation 8:7; 9:4

 

It is always used in relation to herbs, trees, grass and the like. The one exception is Esther 1: 6 where it is present in the hangings of a pagan king’s palace garden.

 

What is green is vibrant, full of life and flourishing. Thus “he maketh me to lie down in green pastures” (Ps. 23: 2). It speaks of a time of prosperity: “for if these things are done in the green tree, what shall take place in the dry?” (Luke 23: 31), and the removal of what is green is a sure sign of judgment (see Exod. 10: 15; Rev. 8: 17).

 

 

Light itself is described as white (see Matt. 17: 2). Like the Pink Floyd album cover, a prism can be used to split white light into all the colours of the rainbow.

 

White is the combination of all the colours, and is connected with purity

 

Look Up:

Isaiah. 1:6

Daniel 12: 10

Revelation. 3:4-5; 19:14

 

The clothes of the Ancient of Days is described as “white as snow” and the hair of his head “like pure wool” (Dan. 7: 9), while the garments of Christ on the mount of transfiguration became “shining, exceeding white as snow”, such as fuller on earth could not whiten them” (Mark 9: 3).

 

The manna, which typified Christ in His walk down here, was also white (see Exod. 16: 31).

 

Solomon advised us to “Let thy garments be always pure” (Eccl. 9: 8) – that is, keep apart from defilement.

 

The final throne of judgment is “a great white throne” (Rev. 20: 11), indicating that its pronouncements are utterly pure and holy.

 

The believer shall not be there for though his sins were as scarlet, “they shall be as white as snow” (Is. 1: 18)—a perfect cleansing (see also Ps. 51: 7; Rev. 7: 14). Of course there is a false kind of purity which looks good but is only superficial as typified by the Pharisees being described as “whited sepulchres” (Matt. 23: 27). There is also a “whited wall” (Acts 23: 3) - a wall of separation that outwardly looks good, but is really evil in character.

 

There is a more negative side though to this colour! Leprosy (which speaks of sin) was white (see, for example Exod. 4: 6; Lev. 13; Num. 12: 10), and here, the point is probably the absence of healthy colouration in the flesh. It is being close to death, and death, as we read elsewhere, is the wages of sin.

 

White is also associated with military power—the first rider in Revelation 6 sat upon a white horse and “went forth conquering” (Rev. 6: 2). The Lord Jesus Christ will come again to this earth on a white horse (see Rev. 19: 11), and the armies which are in heaven shall follow him “upon white horses” (v 14).

 

Grey is associated with old age:

“Now also, when I am old and greyheaded”

 

Look Up:

1 Samuel 12:2 

Psalms 71:18

Proverbs 20:29 

 

It implies wisdom (and invites respect. Job observes “What knowest thou that we know not? [what] understandest thou which is not in us? Both the greyheaded and the aged are with us, older than thy father” (Job 15: 9, 10).

 

 

Crimson is a deep reddy colour almost bordering on purple.

 

Crimson was one of the colours found in the veil of the temple (2 Chron. 3: 14).

 

The reference in Jeremiah 4: 30 (“Though thou clothest thyself with crimson”), suggests that the dye was expensive and associated with beauty.

 

The most well-known reference is Isaiah 1: 18: “Come now, let us reason together, saith Jehovah...

 

...though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool”.

 

Grey
Crimson

Bible Colours

 

Unlike many creatures, we see in colour. God has also made the world a colourful place, and Scripture is full with references to colour. What then are we, as believers, supposed to learn from this?

Blue

Blue is towards one end of the spectrum of the rainbow

 

As blue is the normal colour of the sky (except in England), it has been said to be the heavenly colour

 

Though it is not mentioned in the NT. There are a large number of references in the OT, the vast majority of which are connected with the Tabernacle.

 

Ok fasten your seatbelts here:

 

Blue was

 

  • in the curtains for the tabernacle (see Ex. 26: 1),

  • the veil (see Ex. 26: 31)

  • and the entrance curtain (see Ex. 26: 36).

  • in the garments of the high priest, both in the ephod (see Ex. 28: 6, 31),

  •  in the breast plate (Ex. 26: 28).

  • in the covers employed for the carrying of the vessels of the tabernacle, blue was the dominant colour (see Num. 4).

  • in the outer covering for the ark  (see Num. 4: 6) 

 

In the Tabernacle, blue is often linked with gold

 

Look Up:

Exodus 28:6

 

It is not difficult to see that what speaks of heaven and what speaks of what is divine, should have such a close relationship. Blue, purple and scarlet are mentioned together over twenty times in Exodus—and the order never varies. 

 

 

Red

Red is at the opposite end of the spectrum compared to blue, and is strongly connected with judgment and bloodshed.

 

The rider of the red horse in Revelation 6 was “to take peace from the earth” (v 4; see also Zech. 1: 8), while in 2 Kings 3: 22, the Moabites saw the water “red as blood”. Is. 63: 1–6 speaks prophetically of the Lord as one who comes “with deep-red garments” (v 1) and who declares that He has trodden down the peoples in the winepress of judgment.

 

Perhaps the most obvious connection with red is the Lord, in the shedding of His own blood.

 

In the tabernacle coverings, the skins had to be dyed red (see Ex. 25: 5 etc.)—it is the only colour said to be dyed. The basis of the cleansing of the Israelite was “a red heifer without blemish” (Num. 19: 2)—a type of Christ.

 

 

 

Scarlet

Ahhh! I'm running out of pictures to depict the colour red!

 

Scarlet is a bright, orangey red, and is connected in Scripture with earthly glory.

 

In Nahum 2: 3, the “valiant men are in scarlet”

 

Scarlet dye in Rev. 18: 8 is associated with luxury. The beast full of names of blasphemy, having seven heads and ten horns was a scarlet beast (see Rev. 17: 3) and the great harlot that rode upon it was also clothed in scarlet (see v 4; see also Rev. 18: 16). 

 

Scarlet is associated with Israel. This fits with the concept of it being the colour of earthly glory (Israel are know as God's earthly people).

 

For example: the scarlet thread in Rahab’s house (see Josh. 2: 18) and the fact that it is Matthew’s Gospel (which was written with the Jewish people in mind) that mentions that the Lord was clothed in a scarlet cloak (see Matt. 27: 28). Mark and John’s Gospel have the Lord cloaked in purple, the imperial colour, while Luke simply says that the robe was splendid. 

 

 

 

Purple

Purple is a royal or imperial colour.

It was an expensive dye: Lydia was a seller of purple (see Acts 16: 14), the clothing of the woman of worth was “byssus and purple” (Prov. 31: 22), and the rich man in Luke 16 was “clothed in purple and fine linen” (v 19). 

 

Christ was mocked by being given a purple robe (see Mark 15: 17; John 19: 2, 5). Babylon, the great city was clothed “with fine linen and purple and scarlet” (Rev. 18: 16), and the great harlot was “clothed in purple and scarlet” (Rev. 17: 4). “Purple garments” (Judges 8: 26) were on the kings of Midian.

 

Solomon describes the locks of the prince’s daughter as “like purple” (Song of Songs 7: 5). It was one of the colours used in the building of the tabernacle (see Exod. 25: 4; see also Num. 4: 13).

 

 

Many thanks to www.Judev3.co.uk for the basis of this article

By this time, you've probably read the word 'colour' so many times, you are not even sure it's a really word anymore!

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